By Catarina Dutilh Novaes

A few years ago, I was going through airport security at Schiphol for a short European flight (to Munich, if I remember correctly), with hand-luggage only. As I was struggling with some lower back pain at the time, I was bringing an electric massager with me; sure enough, when my trolley went through the x-ray, the massager caught the guard’s attention. He made me open the trolley, and asked: ‘what is this?’ I said: ‘it’s an electric massager’. His reply (salacious voice): ‘oh, but isn’t it better if someone else does the massaging on you?’ (Wink, wink…) I am usually rather short-tempered, and normally would have made quite a fuss about it, but I didn’t want to risk missing my flight so I simply moved on.

Now, this is only one of many similar episodes I and every single woman in the world have experienced in our lives – nothing very extraordinary about it. But when I told my friendly, well-meaning male friends about this episode, they just couldn’t believe their ears: yes, there it was, a male airport security guard making entirely inappropriate remarks to a female traveler.

This episode illustrates a well-known phenomenon: the invisibility of harassment to those who do not experience it (and similarly for racism, ableism etc.). The ‘nicer’ guys who do not engage in overt harassment often think it is so inconceivable that anyone could be so grotesque that they fail to see it when it happens near them (and in fact, it often does not even happen near them; I doubt that the security guard would have made his remark had I been accompanied by a male travel companion). This tends to lead to an under-appreciation of the problem among these well-meaning men. Moreover, the men who do engage in such behavior often think there’s nothing wrong with it (‘hey, it’s just a joke!’), and so also fail to appreciate the gravity of the problem. 

Last week, we were graced with a surreal demonstration by someone who seems to fall in the second category: R. Hanna’s response to the article on the ongoing issues at CU-Boulder’s philosophy department. (Daily Nous has all the relevant links.) (I was on holiday until today, hence the somewhat delayed timing of this post.) As well argued by philodaria over at the Feminist Philosophers, Hanna’s description of his predicament as ‘romantic relationship trouble’ (while criticizing the very concept of ‘sexual harassment’) is so off the mark that one wonders in which world he lives. (Wild guess: in the world of male entitlement to anyone who arouses his interest.)

But I, for one, was even a little happy that he came forward so explicitly; I hope our male colleagues out there who still think that a fellow philosopher couldn’t possibly be as creepy as that will get a bit of a wake-up call. (Hanna is not the only one.) Sexual harassment is most definitely a thing, and a very abundant one as a matter of fact, but also one that has the regrettable tendency to camouflage itself and become invisible to those who do not engage in the practice but who do not experience it themselves. (And so, Michael Tooley's claim that there is no such thing as sexism or harassment in the philosophy profession based on the fact that he hasn't witnessed any of it himself carries no real evidentiary weight.)

UPDATE: I probably should have said from the start that the What is it like to be a woman in philosophy blog has been extremely important in terms of decreasing this invisibility.

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4 responses to “The invisibility of sexual harassment”

  1. Mike Avatar
    Mike

    Speaking of harassment and privilege, I found it sadly telling that Leiter linked to and seems to have endorsed the “Generation Wuss” article by Bret Easton Ellis which contains this unfortunate diatribe on cyber bullying and Tyler Clemente’s suicide:
    “The fight I had with my boyfriend was about victimization narratives and cyber-“bullying” versus imagined threats and genuine hands-on bullying. Was this just the case of an overly sensitive Generation Wuss snowflake that made national news because of how trendy the idea of cyber-bullying was in that moment (and still is to a degree) or was this a deeply troubled young person who simply snapped because he was brought down by his own shame and then was turned into a victim/hero (they are the same thing now in the United States) by a press eager to present the case out of context and turning Ravi into a monster just because of a pretty harmless—in my mind—freshman dorm-room prank? People my age tended to agree with my tweets, but people my boyfriend’s age tended to, of course, disagree.”
    Leaving aside whether or not what Clemente’s roommate (Ravi)did was simply cyber-bullying (not to split hairs, but it seems like more than what is usually meant by that phrase), this idea that harassment is somehow acceptable (“pretty harmless”) or “not a big deal” when compared to physical violence not only misses the point entirely, but demeans the emotional response of the victims in a way that reiterates tired stereotypes of (white)hetero-normative masculinity. It’s all really quite appalling.

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  2. faculty Avatar
    faculty

    In general, the idea that people seriously harmed by harassment are just being “too sensitive” is one of the cliche marks of a bully/harasser. A complete failure to empathise with victims, however serious their injuries, is another. As there is often no way for bullies and harassers themselves to be brought to change their minds on these points, the key thing is the response of the rest of the community. The invisibility of bullying and harassment (including sexual harassment) is a crucial part of what permits both to continue. This is in the interests of perpetrators, who are often in positions of power from which they attempt to promote narratives that downplay harassment and/ or render it invisible. The most effective responses require community intervention: calling these things what they are, refusing to accept the perpetrator’s portrayals of their victims as too sensitive and their offenses as trivial, and taking action to help support the victims.

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  3. anon Avatar
    anon

    Thankyou so much for this post. I’ve also noticed that my straight male friends are consistently shocked by the most ordinary kinds of harassment. E.g., the familiar kinds of street harassment are foreign to them. Harassers typical don’t harass women joggers/walkers/cyclists when they’re with men so men don’t know about how common this is.
    Also, I know this post is not specifically about harassment in the philosophy profession, but I think it applies there as well. I recall one time when I was a student and a professor came on to me (it was in the 2000s, btw, not the 1970s), I was surprised, horrified, and — for whatever reason — only shared it with the other women students I knew. I didn’t quite do this consciously, this sharing only with women and not with men, but that’s what I did. I never reported the incident.
    The lesson, I think, is that straight male men should not assume that they know how much harassment women undergo when they’re by themselves. And straight male philosophers should not assume that if they don’t know of any instances of harassment in their department, there aren’t any.

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  4. anon Avatar
    anon

    I’m anon from 10:11 — just now actually finished reading the post and saw that it most certainly is also about harassment in the discipline (!)

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