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    • Philosophy Is Incredibly White — but This Does Not Make It Unusual Among the Humanities

      Tina Fernandes Botts and colleagues have recently posted a fascinating analysis of the shockingly low numbers of black- or African-American- identified philosophers in the United States. According to their data, 1.3% of U.S. philosophers self-identify as black (compared to 13% in the general U.S. population).

      Now I was all set today to work up some speculations on why philosophy is so different from the other humanities and social sciences in this regard (a favorite hypothesis: a disciplinary addiction to the cult of genius plus a high degree of implicit bias in anointing geniuses). Then I went to the Survey of Earned Doctorates to look up some of the raw data. There, I found that the overwhelming whiteness of philosophy is not so unusual among the humanities, if one digs down into the subfield data.

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    • Salaita, Academics and Social Media

      Mark Graber (Law and Government, Maryland) has an interesting post up on the Salaita case and academic culture over at Balkinization.  Here's the paragraph that jumped out at me, as I haven't seen this particular point made before:

      Each year, more and more pressure seems to be put on faculty to spend less time on traditional forms of publishing and rely more on social media in which significant incentives often exist for vulgar, juvenile, and insulting speech (I’ve never been told I should be especially careful to avoid such temptations).  Take a look at the website of many law schools and other academic institutions.  Many strongly suggest that the way to gain fame and respect at the institution is through the social media or other outlets where eight second soundbites are norm and footnotes forbidden.  More and more of my friends who do traditional, lots of footnotes, scholarship complain that they have fewer and fewer friends (if any) in the administration and they are becoming the first to be asked about buyouts.  In short, Salaita strikes me as doing exactly what a great many professors are now doing to get ahead in our professions.  Having pressured us to get on the social media, the administrators at our universities can hardly complain if we adopt the conventions of the social media rather than what I think are the better norms of academic discourse.

      In other words, and in a perverse sense, Salaita is being unhired for doing precisely what new academic norms and academic institutional imperatives of "relevance" encourage.

    • Why philosophy blogs have been useful

      Here are some reasons I have found philosophy blogs to be beneficial; here I include New APPS (so my bias is obvious), but my comments here are not limited to New APPS, by any means.

      First, while I had heard stories here and there of sexism and exclusion of other underrepresented minorities, they seemed like isolated incidents.  One could brush them off as the occasional jerk, and think that we didn't need to worry about them as a profession.  Because of philosophy blogs, it has now become abundantly clear that we do need to worry about the treatment and the exclusion of women, people of color, people with disabilities, people who are LGBT, etc.  And we have started to see changes in the profession to address these longstanding problems.

      Second, philosophy blogs have provided a way to share and discuss issues in the profession that aren't directly related to exclusion, but are important to discuss anyway.  My recent post on methods for anonymizing papers is a small, if unexciting example of that.

      Third, philosophy blogs have provided a way to disseminate news and information (e.g., statistics).

      Last but not least, philosophy blogs aren't just about the profession; they are also about philosophy.  They have provided a format for wider dispersal and discussion of philosophical issues.  This couldn't have come at a better time; philosophy had been becoming increasingly siloed.  I think it's still pretty siloed, but blogging has made connections between philosophers that wouldn't have occurred otherwise and let philosophers know about work that they wouldn't have known about otherwise.

      Of course, we can all think of postings on philosophy blogs that we found objectionable/harmful or comments that we found objectionable/harmful.  On balance, I still think they have done more good than harm.

    • Wow, Eddie Vedder has a good pair of pipes

      When I watch this I realize how stupid I was to take to heart Cobain's* claim that Pearl Jam was the 90's version of Boston. In this performance he's not doing that Jim Morrisony thing that he did in Pearl Jam's first album and that the lead singer of Stone Temple Pilots did too.

      It's pretty powerful stuff, and wonderful to watch Roger Waters digging so much Vedder's performance. I'm going to go dig through Peral Jam's back catalog now.

      [*DNA testing reveals that Cobain and I  share Gospatric, Earl of Northumbria** as an ancestor. All of the extant Cogburns and Cobains descended from him. This isn't actually that weird though; if you go back far enough any two people share a common ancestor. . . It would be nice if this fact led us to treat one another more nicely.

      **One of the many lords in Saxon England whom the Normans displaced. The wikipedia article on the "harrying of the north" is pretty good. William the Conqueror was a real bastard. No less an authority than Orderic Vitalis wrote:

      The King stopped at nothing to hunt his enemies. He cut down many people and destroyed homes and land. Nowhere else had he shown such cruelty. This made a real change.

      To his shame, William made no effort to control his fury, punishing the innocent with the guilty. He ordered that crops and herds, tools and food be burned to ashes. More than 100,000 people perished of starvation.

      I have often praised William in this book, but I can say nothing good about this brutal slaughter. God will punish him.

      I remain obsessed with the Saxons, the very week they finally defeated the Vikings they were invaded by the Normans. Then a somewhat crap 80's hair metal band was named after them. Can it get much worse?]

    • Important Updates in the Salaita Case

      [Update 2:  The report on which this discussion has been based is now being called into question. UIUC English Professor Ted Underwood tweets as follows:  "@Ted_Underwood: Regret to say that last night's report from students appears premature. Faculty have since met with Wise, & report no change in position."]

      [Update: Thanks to John Protevi for providing the correspondence address for the UIUC Board of Trustees in the comments below.]

      Yesterday evening, reports began to emerge that University of Illinois at Urbana-Champaign Chancellor Phyllis Wise has forwarded Steven Salaita's appointment to the University's Board of Trustees, who will vote on it at their meeting ten days from now, on September 11th.  

      Obviously, this is a hopeful sign, given that the Chancellor's position until how has been to refuse to submit the appointment to the board—as Corey Robin puts the point, what amounts to a 'pocket veto.' That said, it's difficult to feel too much confidence that the process now underway is intended or should be expected to terminate in the restoration of Professor Salaita's position. Robin has spent some time parsing a couple of scenrios here; but the key thing to recognize, as John Protevi also noticed very quickly last night, is that this could easily be a move that the University is legally required to make or that it would be in its best interest to make if it wants to avoid being sued for denying Salaita due process. 

      Nevertheless, as Robin points out in his post, these developments also mean that those supporting the causes of academic freedom and faculty governance* in this case now have an important opportunity: ten days in which to bring maximum pressure on the Trustees to vote in favor of Salaita's appointment. In other words, the game is still on, and it must continue to be. 

      As I write this, at least 543 philosophers have signed our disciplinary pledge to boycott UIUC until this matter is resolved in Salaita's favor—see this post by Eric Schwitzgebel, where he explains his rationale for honoring the boycott.**  Please consider adding your name if you have not yet done so.  Additionally, please consider writing to the trustees directly expressing your support for Salaita's appointment, as well as your sense of the cost to the Unviersity's reputation should it fail to respect the principles of academic freedom and faculty governance in this case. 

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    • What it’s like to be a woman in social media

      An excellent article about Mary Beard, the famous classicist, is in this week's New Yorker. It is informative to have a prominent academic give an account of her life experiences like this. I want to encourage others to read the original article, but will pull out one salient and topical point. Beard is not only a very capable scholar, she is also "an avid user of social media," including regular postings at a blog. Despite the sexist reactions to her online presence, Beard has reacted with surprising generosity and patience: "In another highly publicized incident, Beard retweeted a message that she had received from a twenty-year-old university student: 'You filthy old slut. I bet your vagina is disgusting.'…The university student, after apologizing online, came to Cambridge and took Beard out to lunch; she has remained in touch with him, and is even writing letters of reference for him. 'He is going to find it hard to get a job, because as soon as you Google his name that is what comes up,' she said. 'And although he was a very silly, injudicious, and at that moment not very pleasant young guy, I don’t actually think one tweet should ruin your job prospects.'" Beard is an admirable and remarkable person, and learning about this new side of her makes her all the more so, in my mind. Check it out!

    • Happy Labor Day (hat-tip Mark Silcox)

    • youtube channel for all Wooster piano performances

      This is what the internet was invented for.

      Twenty or so years ago some friends and I voted over and over again to try to get Wodehouse listed in the infamous Modern Library reader's choice of top 100 novels of the twentieth century. Due to our labors, for a week or so "Bertie Wooster Sees it Through" was in the top ten.

      Those were good times. In the end though we just couldn't compete with the objectivists, the scientologists, the Heinlein weirdos. . .  For what it's worth, we still can't, though I do hope to be able to play all of these songs at some point. That's a little bit of consolation at least.

    • The happiest kids in the world

      Exactly 15 years ago today, I arrived in the Netherlands with a suitcase full of dreams (ok, maybe two), ready to start a new phase of my life, but having no idea I'd end up staying for so long. I still do and always will feel a strong bond with my home country Brazil (as BMoF readers of course know!), but looking back on these years, I realize I feel entirely at home here now. Perhaps the main turning point in my relationship with this country was the birth of my children, who were both born here, and who, for all intents and purposes (sadly, including rooting at the World Cup…), are basically Dutch. After they were born, I started feeling a visceral connection with this place, which I didn’t experience before.

      However, it is not only because they happened to be born here and have lived here almost all their lives (except for 20 months living in NYC for my older one) that I feel this connection. More importantly, I simply see them happy and thriving, being given all the conditions they need to develop healthily and joyfully, and I am extremely thankful for that. And it’s not only my kids: the Netherlands is consistently ranked as number one at studies comparing the well-being of children in a number of developed countries. 

      Everyone’s next question is then: what’s the secret? How does one raise the happiest kids in the world? Obviously, the Netherlands is a prosperous country, with levels of social equality only to be compared to those in the Scandinavian countries, and that goes a long way of course. To start with, virtually every child here has access to health care, education, nutrition etc. (Which is not to say that everything is perfect! But even for what is not so good, it’s still probably better than in most other places.) However, there are more factors involved, and on the basis of my experience as a parent I would like to outline two of them. 

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    • Monk on scientism and Wittgenstein

      Nice discussion here.

      Since I'm not a naturalist, I'm sort of on Monk/Wittgenstein's side, but I find some of the dichotomies to be a little bit tendentious. Monk opposes "non-theoretical understanding" to the kind of understanding proper to science, and argues that naturalizing programs in philosophy all fail because they don't realize that the domains proper to the two forms of understanding are pairwise disjoint.

      Maybe something in the neighborhood of this is true but Monk doesn't mark the distinction in the Sellarsian way one would expect now in terms of the kind of normative presuppositions required by the relevant kind of understanding. Instead, we get this:

      One of the crucial differences between the method of science and the non-theoretical understanding that is exemplified in music, art, philosophy and ordinary life, is that science aims at a level of generality* which necessarily eludes these other forms of understanding. This is why the understanding of people can never be a science.

      I'm just not sure this is true. It's not at all clear to me that morphologists in biology aim at a greater level of generality than music theorists do.

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