• This is just to note that the links for reporting tenure-track, postdoctoral, and VAP hires from 2013-2014 have been placed in the upper-right sidebar of this blog. This should facilitate the reporting and monitoring of this information. Further, both Daily Nous and ProPhilosophy have plans to integrate the information into their sites in an easier to view format. Thank you to all of the commenters at the original posting and to all those who have already stepped up to help with this effort. 

  • [Leigh M. Johnson and Edward Kazarian]

    We trust it won’t come as a surprise to NewAPPS readers that the reputation of professional Philosophy has been taking a well-deserved beating in the public sphere.  The really bad press started two years ago with the Vincent Hendricks scandal, gained momentum a year later with the Colin McGinn scandal, and has unleashed its full fury this year with the triplet of scandals at the University of Colorado-Boulder, Northwestern University and Oxford University.  Given the severity—and, in some cases, alleged criminality—of the behaviors reported in these scandals, what IS surprising to us is the turn that recent intra-disciplinary conversations about them has taken.  As two non-tenured professional philosophers, we’re particularly concerned with the new enthusiasm for policing “collegiality” that seems to be emerging in and from these conversations, which in almost every case promotes a norm that we fear only serves to make the vulnerable among us even more vulnerable.

    An exemplary instance of how “collegiality” standards can backfire is found in Brian Leiter’s quasi-authoritative “please revise your tone” comment (and more general attitudinal disposition) in this discussion on the Feminist Philosophers blog, followed by his longer a fortiori post  (which he removed from his blog within hours, but which has been preserved here) on the “increasingly ugly cyber-dynamics” of conversations about sexual harassment in the profession. (For the record, we want to note that the sexual harassment problems in our profession are far uglier than the conversational cyber-dynamics in our profession, though it’s really a lose-lose in that determination.)  It is important to take note of the dynamics on display in these threads, which demonstrate more than a little bit of our "climate" problem. Leiter invoked “tone” in reprimanding critics of his position on the issues under discussion and he directed his opprobrium at, among others, a graduate student speaking to the vulnerability she and many of her colleagues feel in a profession with an increasingly well-documented hostile climate for women. Many of the other commenters in the thread, including the post’s author, argued explicitly against attempts to police matters of tone (see comments 10 and 16).

    To be precise, we're troubled that insistences on a certain set of normative standards for “collegiality” are regularly being forwarded on behalf of people like us—i.e., colleagues from underrepresented groups in the profession, those with provisional employment, and/or those whose status as stakeholders in the profession is undervalued—presumably in the interest of making the space of professional (philosophical) disagreement friendlier and “safer” for us.  What seems to go largely unacknowledged, if not intentionally ignored, is the manner in which the right to police norms of professional collegiality is a privilege that attends only those for whom running afoul of those standards has no real consequences.  And so, to those attempting to police these standards of collgiality, we want to say: Thanks, but no thanks.

    (more…)

  • Here is something both hilarious and deeply informative. (Don't watch if you're from Québec, where the Indian headshake violates secular values.)

  • In comment #9 at this post, Susan makes a kind of canonical case I've heard from lots of assessment people.

    First, I should say that I agree with 95% of the intended answers to Susan's rhetorical questions. We should be much clearer about what we want our students to get out of their degrees, and we should put in the hard work of assessing the extent that we are successful.

    But "assessment" in contemporary American bureaucracies almost always accomplishes exactly the opposite of the laudable goals that Susan and I share. And there are deep systematic reasons for this. Below, I will first explain three fallacies and then explain why everyone involved in assessment faces enormous pressure to go along with these fallacies. Along the way I hope to make it clear how this results in "assessment" making things demonstrably worse.**

    (more…)

  • If you would like to report hiring information from 2013-2014, please fill in the form at this link; the data entered there feeds into a spreadsheet available here. Quite a bit of hiring information is already available at Leiter Reports, here

    UPDATE 8 March 10:30 am CDT: This form and spreadsheet need not be limited to this NewAPPS post. If any other blog would like to link to it, they are welcome. In that case, I would be happy to make the relevant bloggers co-owners of the Google documents in question. Ideally, the information would be available in a neutral location, but having the links posted to several different blogs would come close to that. 

  • I theorized and defended my use of snark here, but I hereby renounce its use. Although I do not think it "apt" to describe New APPS as instantiating a "self-righteous lynch-mob mentality"* (if indeed that phrase was meant to encompass us among its targets), I will nonetheless refrain from further use of snark or sarcasm or related modes. I will instead simply point out the rhetorical moves I think some folks are making; if I think someone is proposing ad hoc and inflated standards of proof, I'll just say so. Etc.

    *See this post at Feminist Philosophers for more on the recent use of that phrase.

  • Really nice conversation between Gary Gutting and John Caputo about religious belief at the Stone here.

    Gutting's interventions are great, with the exception of: "After all the deconstructive talk, the law of noncontradiction still holds."

    No. No. No. Deconstruction in part shows exactly where it fails (cf. Chapter 14 of Priest's Beyond the Limits of Thought). This is not just Priest's appropriation of Derrida (as making a version of Russell's paradox) though. In the interview itself, Caputo puts enough on the table to suggest an enclosure paradox with respect to religious belief and practice.

    I wish I could assign Kvanvig's "Affective Theism and Reason's for Faith" as a homework assignment and then be a fly on the wall as Gutting and Caputo discussed it. That would be pretty cool.

  • The story is here. I think there are two things to note here: 

    1: the threat to jobs of our colleagues: "The head of the University of Maine System said Friday that further state budget cuts could force the system to shed 95 jobs, on top of its plan to eliminate 165 in the next budget year."

    2: the use of the seemingly neutral and technocratic term "revenue shortfall" here: "Page said the potential funding cut of nearly $10 million – part of an across-the-board spending reduction to cover a state revenue shortfall – could force the system to eliminate another 95 jobs in the year that starts July 1." 

    The problem with the use of that term is that it hides deliberate decisions by Maine politicians to cut state taxes, thereby creating the "shortfall" that is then the pretext to gut the university. I'd say this is a perfect example of ideology, as the hidden ratchet effect of taking previous decisions as unquestionable baselines.

  • I second this. I also await Brian Leiter's promised reply, which I hope, in addition to an apology to McKinnon, will explain that he did not mean to imply that criticism of his use of "vigilante justice" to describe the non-violent protest of Northwestern students constitutes "a lynch mob."