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    • Brazilian music on Fridays: ‘Parabéns pra você’

      Ok, so today is my birthday (yes, somehow every year it coincides with Valentine's day), and most of it will be spent packing and then in the car, driving to the mountains. So not exactly the best birthday ever, but with a nice reward to come after: a week of vacation. (So no BMoF next week.)

      Anyway, to congratulate myself I'm posting the Brazilian version of 'Happy birthday', 'Parabéns pra você', quite possibly the most often sung song in the whole history of Brazilian music (damn, not an original Brazilian song!). So here it is, sung by soulman Ed Motta, who already made an appearance here at BMoF a while back.

      And yes, I'm happy to accept congratulations in comments.

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    • Muzzling Science, Vilifying Scientists

      In Canada, we've had a lot of concern recently about the Federal Government muzzing its scientists, those who work, for instance, in the Department of Oceans and Fisheries or in Environment Canada. These scientists cannot even publish their work or give talks or answer journalist questions without the clearance of some non-boffin.

      As bad as this is, it pales next to a story in the New Yorker (February 10th) about UC Berkeley biologist Tyrone Hayes, who fell afoul of the giant Swiss agribusiness, Syngenta. (The New Yorker story is behind a paywall.) Hayes found that the Syngenta herbicide, atrazine, causes birth defects and hermaphroditism in frogs (PNAS 2002, 2010). To make sure that his message was obstructed, Syngenta had him shadowed by hecklers and hired private sector scientists to contest his findings. A company emails says that they wanted to obtain Hayes' calendar so that they could "reach out to potential audiences with the Error vs. Truth Sheet." Ultimately, they interfered with his being hired at Duke. They also harassed other scientists, issuing a subpoena in one case demanding every email written over a decade about atrazine.

      One thing's for sure. These advanced business tactics are going to get a lot of imitators. Maybe the Government of Canada. 

    • Newapps comments policy and recent posts

      Dear readers: there have been lots of questions raised about our comments policy regarding the recent accusations of sexual misconduct in the profession.  We think we have made some wrong calls along the way.  In this brief post we want to explain how our thinking evolved over the last hectic 36 hours, and more importantly to put in place a new policy.  

      When we became aware of the accusations concerning Peter Ludlow, the bloggers at NewAPPS had a long internet conversation on whether to open comments or merely include a link to the news reports. In light of earlier discussions of similar topics, we suspected that an unmoderated blog debate on this case could become offensive and even cross the boundary of legality. So we did not open comments. This decision met with quite a bit of public criticism, some even hinting that we were protecting Prof. Ludlow. As a result, we decided to open comments, but to monitor them very closely. For nearly 24 hours, John Protevi – with some hours of others of us taking over – did this. Arguably some of the comments that stayed up should have been unpublished. But trust, us, the ones we did unpublish were worse. Comments were closed in light of a comment most of you haven't seen that we thought would push discussion in an unproductive direction.

      Since this followed a comment that raised a different case – the claim that another department has had and hidden allegations – some have speculated that we don't want such allegations made public. This was, of course, not so. But a blog discussion like this was not the place to responsibly consider other allegations.  We are not here to encourage a free-flowing discussion that will inevitably include anonymous speculation.

      In the future, our general policy on issues like this will be to close comments, merely posting links to information, until such time as there are professional or philosophical issues that we think it will be useful for the community to discuss.  We run this blog for a number of reasons. One of them, which we take very seriously, is to offer a discussion space for professional issues. However, our blog is not a soapbox, so although it is offered as a professional service, we can and will exercise our judgment as to what we want to appear here. 

      I'm not opening comments on this post either. 

    • In philosophy, there should be no male and female (some hard data on the adverse effects of underrepresentation)

      (Many thanks to Bryce Huebner for drawing my attention to this work) – There has been a lot of speculation about whether or not sexual harassment is worse in philosophy than in other disciplines. While there are few hard data on this issue, a new paper by Dana Kabat-Farr and Lilia Cortina throws new light on this problem, looking at the correlations between gender disparity and harassment in a large sample of employees in the military, academia and the court system. Across all these fields, the authors found that a low gender representation for women results in higher levels of gender harassment. Gender harassment is defined as "a broad range of verbal and nonverbal behaviors not aimed at sexual cooperation but that convey insulting, hostile, and degrading attitudes” about people of one’s gender". Concretely, "when comparing a woman who works in a gender-balanced work-group to a woman who works with almost all men, we find that the latter woman is 1.68 times as likely to encounter [gender harassment]." Remarkably, they found no correlation between sexual advance harassment (which we have been hearing a lot about recently) and underrepresentation.

      I think these data are highly relevant for the recent news about harassment in our profession, and that there are things to learn from it for concrete policies.

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    • Rawls on justification

      I have a PhD student working on justification in epistemology. He just got started a few months ago, so for now we are sort of ‘sniffing around’ before we define a more precise focus. (He wrote his Master’s thesis on John Norton and the justification of induction.) Now, by a nice twist of fate, last week I received a Google Scholar citation alert which put us on a very promising track: Rawls’ notion of justification. (My book Formal Languages in Logic was cited in this Pitt dissertation, in the same section where there is a discussion of Rawls on justification. The dissertation, by Thomas V. Cunningham, looks very interesting by the way.)

      Here is the crucial passage as quoted in the dissertation:

      Justification is argument addressed to those who disagree with us, or to ourselves when we are of two minds. It presumes a clash of views between persons or within one person, and seeks to convince others, or ourselves, of the reasonableness of the principles upon which our claims and judgments are founded … justification proceeds from what all parties to the discussion hold in common … thus, mere proof is not justification … proofs become justification once the starting points are mutually recognized, or the conclusions so comprehensive and compelling as to persuade us of the soundness of the conception expressed by their premises…[C]onsensus…is the nature of justification. (Rawls, A Theory of Justice (1999 ed.), 508-509).

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    • Axiomatizations of arithmetic and the first-order/second-order divide

      I'm currently running a series of posts at M-Phi with sections of a paper I'm working on, 'Axiomatizations of arithmetic and the first-order/second-order divide', which may be of interest to at least some of the NewAPPS readership. It focuses on the idea that, when it comes to axiomatizing arithmetic, descriptive power and deductive power cannot be combined: axiomatizations that are categorical (using a highly expressive logical language, typically second-order logic) will typically be intractable, whereas axiomatizations with deductively better-behaved underlying logics (typically, first-order logic) will not be categorical — i.e. will be true of models other than the intended model of the series of the natural numbers. Based on a distinction proposed by Hintikka between the descriptive use and the deductive use of logic in the foundations of mathematics, I discuss what the impossibility of having our arithmetical cake and eating it (i.e. of combining deductive power with expressive power to characterize arithmetic with logical tools) means for the first-order logic vs. second-order logic debate.

      Part I is here, Part II here, and Part III here. I still hope to post Part IV tomorrow, and then the final Part V will have to wait for a while.

    • Student sues Northwestern for alleged failure to act on sexual misconduct finding against a philosophy professor

      [Changed headline and URL from this morning.] See here, here and here for news articles. 3:20 pm, CST, 11 Feb. We are opening comments. We will moderate closely. See our comments policy. From the news stories, we know the following facts:

      1. The student is suing Northwestern, not suing Ludlow.

      2. The lawsuit alleges that the original complaint was upheld by the NU Office of Sexual Harassment Prevention. Their wording is alleged to have been that Ludlow “engaged in unwelcome and inappropriate sexual advances.” [Per the news articles, it is a fact that the lawsuit contains this allegation. It is not a publicly available fact that this was the wording of the OSHP.]

      3. The lawsuit alleges that a disciplinary committee recommended firing Ludlow. [Similarly, it is a fact, per the news articles, that the lawsuit makes this allegation. It is not a public fact that the disciplinary committee made this recommendation.]

      4. The university did not fire Ludlow. [Update, 3:50 pm: it's better to say that Ludlow is teaching courses this term at Northwestern.] [Update, 9 am, 12 Feb: see here for more information on Ludlow's teaching schedule.]

      5. Through his lawyer, Ludlow denies the allegations in the original complaint. 

      6. The university changed its policies in January, claiming that these changes would put it in a position to be in better compliance with Title IX. 

      [Update 9am, 12 Feb: 7. The Chicago Tribue reports: "This was not brought to our attention by either the candidate or his employer," said Rutgers spokesman Greg Trevor. "We are looking into this matter thoroughly, including requesting all relevant information to fully evaluate his candidacy."]

    • Another Gendered Speaker Series

      The Gendered Conference Campaign "aims to raise awareness of the prevalence of all-male conferences (and volumes, and summer schools), of the harm that they do." In keeping with that aim, I call your attention to a (so-far) gendered speaker series that raises awareness for this issue in a different way. The University of California at Merced (disclaimer: my place of work) started a Philosophy Speaker Series this year that has so far organized talks for three speakers, all of whom are women (see the calendar and archive here). This was not intentional, but the fact that it is striking to have this sort of line-up reveals that we have some way to go to reach gender parity. Has anyone else come across conferences, speaker series, or summer schools with all-woman line-ups?

    • Philosophical Climate Survey

      Two of my students just put together a philosophical climate survey. It can be found here. It's primarily intended for philosophy graduate students in PhD programs.

      If you are a PhD student in philosophy, it would be great if you could complete it.

      Hopefully this, together with The Philosophical Gourmet Report and other resources, will help students make informed decisions about which PhD programs to apply to.

    • Can someone please explain the publisher’s blurbs for Heidegger’s Black Notebooks

      Google translate gives me gibberish, but with the possible exception (I can't tell) of comments at the end of both blurbs the gibberish seemed to be downplaying the elephant in the dining room. My German is inexcusably (for someone who lived there for two years as a child) awful, so I'd be really interested to see how the blurb accords with the Derbyshire piece.

      In particular a couple of things seem clear to me:

      1. Contra Faye et. al.'s repeated claims, the substance of Heidegger's pre and early 30's philosophy has absolutely nothing to do with anti-semitism or Nazism,
      2. The fact that Heidegger was not a "crude biological racist" is a dangerous non-sequitur (neither were most Nazi's, who had a metaphysical conception of race rooted in German Romanticism),
      3. Heidegger's middle and late work is tainted by the Nazism just to the extent that the history of being (especially the way it is tied to views of the German language and people and their relation to the Greeks) recapitulates central German Romantic themes that actually were central to blood-and-soil Nazism, and
      4. It's possible that the most interesting thing about the black notebooks is that they make this connection much clearer. 

      Now, 3 and 4 may be completely wrong, or may be the kind of things that informed people of good will can disagree about*. But if the blurbs are written in a way that forecloses 3 and 4, this seems a little bit problematic to me.

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